Patricia Hampl's new book on leisure

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Two friends recently gave me a copy of Patricia Hampl's new book, The Art of the Wasted Day. It's a memoir about Hampl's lifetime desire for leisure, meaning not passive entertainment but rather "the life of the mind." (Hampl's book A Romantic Education, first published in 1981, is considered the start of the modern memoir.) A couple weeks ago the three of us had intended to go together to hear her read and speak at Macalester College in St. Paul, the city where she's from and about which she has often lovingly written, but I had to back out because of an evening work conference call. It seemed ironic to pull out of a reading about leisure due to work, particularly because the last book I wrote had explored the conflict between leisure and work. My friends went, however, and gifted me with the book. 

Hampl posits an interesting question: Does leisure suggest a life in which you stay put, "lie low," or one in which you "journey"? It's an interesting question and she structures her book along these lines in three sections: Timelessness, To Go, and To Stay. I am still reading it but wanted to already share a section:

But if leisure (the leisure that promotes the life of the mind) is what’s missing from our overamped world, if the rich multi-tasked life is the problem, shouldn’t a person stay put, lie low? .... This is the dilemma, my dilemma, maybe an essential contemporary middle-class dilemma: To stay? Or to go? Be Pascal? Or be Chaucer? ....

If you’re a “seeker” (and who, opening a book, is not?), isn’t the open road the only way, paradoxically, to find the lost life of daydream where all the rest–wisdom, decency, generosity, compassion, joy, and plain honesty–are sequestered?

If life is a journey, has it just become a getaway to somewhere warm on JetBlue?

I'm sure I'll post more about this book when I've finished.

~~~

ps. I've written a couple other posts about Patricia Hampl: click here to find.

[Photo: taken of emerging fiddlehead ferns.]

The joy of making lists

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Marilyn McEntyre has a new book out about the joy of making lists, Make A List: How a Simple Practice Can Change Our Lives and Open Our Hearts. You may have read an earlier book by McEntyre, including the wonderful Caring for Words in a Culture of Lies. I’ve been reading her new book, after seeing an ad for it (some books do still get advertisements!) and ordering it. The topic grabbed me from the start. I’ve made plenty of to-do lists and to-buy lists and to-write lists but have seldom made a list that could possibly achieve a higher purpose, such as spiritual practice, as suggested by McEntyre.

There was a list I made in high school as part of an assignment in chemistry class to make 100 observations about a lit candle. There was a list I made as a young woman of things about which I needed to keep reminding myself. There have been lists for prayer. But overall, I have very few lists of substance to show for my life to date.

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McEntyre suggests that we should make lists freely and joyfully, even playfully; that we should add to them with anticipation and excitement about what may be discovered as the list evolves. According to McEntyre, indeed something worthwhile is usually is discovered. She writes,

“In the process of making a list, I generally find that I can, as a therapist used to advise, ‘go to the place in me that knows.’ Line by line, I can take myself there. It’s a place of deep, lively, somewhat amusing, sometimes daunting encounter with the self and, often, encounter with the indwelling Spirit who is more present, available, reliable, and forgiving than we may think.

When you make a list, if you stay with it and take it slowly, take it seriously but playfully, give yourself plenty of permission to put down whatever comes up, you begin to clarify your values, your concerns, the direction your life is taking, your relationship to your inner voice, your humor, your secrets. You discover the larger things that lists can reveal.”

The book is loaded with ideas for things to think about via lists: things to let go of, how to enjoy what I have, what gives me joy, what comfort might look like, and so much more. I’ve got some new lists underway

~~~

[Photo taken of a beautiful scene in Gulfport, Florida.]

On the release of Holy Week

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Holy Saturday, the day between Good Friday and Easter, is typically thought of as a day of silence. I had never thought deeply about what went on on this day in real time, the day in which Jesus was in the grave, before reading Dante’s Inferno, the first volume of The Divine Comedy, about 12 years ago. Dante as Pilgrim finds himself at midlife (“Midway along the journey of our life”), awakening “in a dark wood.” As he tries to find his way out of the wood, his path becomes blocked by a leopard, a lion, and a she-wolf. It is in this moment of his fear and lostness that Virgil appears to him, promising to guide him through Hell and Purgatory, after which he will deliver him to another shade who will lead him to Paradise. Mark Musa, the translator of the version I read, points out that from the book’s beginning, the central motif of the trilogy is revealed: with Dante the Pilgrim as “everyman,” it is “the story of man’s pilgrimage to God.”

What most caught my attention in reading Inferno, was the appearance of Jesus in hell. Although I’d recited the words from the Apostle’s Creed an uncountable number of times throughout my life—“he descended into Hades”—what did I really know of that? What can anyone know? Even so, Dante drew a picture with his words, and it’s a picture worth thinking about on this Holy weekend: Jesus loping through certain circles of hell, releasing sinners. A bridge broke as he passed over. It makes me think of an icon I saw once at The Museum of Russian Art here in Minneapolis in which Jesus in hell reached to grab Adam and Eve.

May your weekend be one of reflection and deep joy.

~~~

[Photo: Beautiful sky last week over a Florida beach, where I was grateful to be. Doesn't it look like an abstract dove?]

What to think about today

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This past Sunday our minister's sermon was on this text from Philippians, which gives a gentle push to thoughts of a higher order.

"Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things."

I needed this reminder and perhaps you do too. These words are a touchstone that serve as not only wise guidance, but permission, yes permission, to at least occasionally turn thoughts away from the evening news, away from fears, away from sorrow, away from grievances, away from social media trivialities, away from [fill in the blank], and toward what is noble and right and pure and lovely and excellent and praiseworthy.

This morning I'm blowing the dust off something I wrote long ago. In Just Think: Nourish Your Mind to Feed Your Soul, I launched from this verse in Philippians to write a bulleted list of reasons to stock one's mind well. Here are some of the bullets in that list:

  • To be catalyzed, expanded, and ignited. Those of use who have battled a blah spirit and lifeless mind on one or more occasions won't find it difficult to draw a link between the state of our spirit and the state of our mind.

  • To stay optimistic and not lose hope or vibrancy. The world is full of wonderful things.

  • To link reason and imagination. To see the chasm between what is and what could be. To see possibility. To see opportunities for greatness.

  • To know the richness, vastness, and beauty of that which has been divinely created.

  • To form a solid foundation from which to launch action

  • To provide sufficient mental content of beauty and joy so that we are less likely to gravitate toward content of despair or fear.

  • To be equipped for creativity.

It's always OK to be a student of what you've already learned long ago and have needed to learn again and again. May your day be one of joy and hope. The world is full of wonderful things.

~~~

[Photo: taken this week of fall trees and sky.]

Attending to hope, faith, and love

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Lately I've been revisiting what St. Ignatius referred to as consolations and desolations. Thinking about and identifying occurrences of each over the course of a day is suggested as a spiritual practice to help a person understand how God is moving in his or her life. Some instruction I've heard on this practice, however, makes it seem like nothing more than taking a minute at the end of a day to write down what made you feel good and what made you feel bad, as if God has the same work in you as would an overindulgent grandparent whose only goal was to make you happy.

It always helps to go to the source.

Here's what Ignatius wrote about distinguishing the two "movements which are caused in the soul."

On consolation:

"I call consolation every increase of hope, faith and charity [love], and all interior joy which calls and attracts to heavenly things and to the salvation of one's soul, quieting it and giving it peace in its Creator and Lord."

On desolation:

"I call desolation all the contrary of the [above], such as darkness of soul, disturbance in it, movement to things low and earthly, the unquiet of different agitations and temptations, moving to want of confidence, without hope, without love, when one finds oneself all lazy, tepid, sad, and as if separated from his Creator and Lord."

Hope, faith, and love–oh, and interior joy. Yes, please; more of those.

~~~

[Photo: taken several years ago of a statue depicting St. Loyola's "Examen" at Fairfield University in Fairfield, Connecticut (sculptors: Jeremy Leichman and Joan Benefiel).

A Path Revealed: A conversation with Carlen Maddux about finding the way through

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This is a picture of a manuscript that I read nearly a year and a half ago, studded by sticky notes nearly too many to count. These sticky notes aren’t there to mark suggested edits but instead they mark places in the text that took my breath away, or places that taught me something I need and want to remember, or scenes that I simply loved, or confessions that triggered sober witness. Written by Carlen Maddux, a friend from my hometown of St. Petersburg, Florida, this manuscript is now a book that has been recently published by the fabulous Paraclete Press.



A Path Revealed: How Hope, Love and Joy Found Us Deep in a Maze Called Alzheimer's is the story of Carlen and Martha Maddux in the years that followed Martha’s diagnosis of Alzheimer’s disease at the age of 50. Martha was a public figure in St. Pete, serving for years on the city council, managing multiple local and state political campaigns, and running herself for Florida State legislature.

Carlen, a journalist, takes the reader along his and his wife's path, and while their path is one through Alzheimer’s, the practical wisdom that emerges in their story can be overlaid on any crisis. The practical wisdom is applicable to life in general. Who among hasn’t faced circumstances that we wish were different than they are?

In A Path Revealed, Carlen learns what it means to take God seriously and personally. He learns what it is to lead, particularly to lead a family. He models what it's like to truly love your spouse. Self-help books in which the author has figured out 10 steps to living with [fill in the blank] and proceeds to teach in didactic fashion pale in comparison to this wise and personal journey hard-lived on every page.

Recently, I asked Carlen a few questions about the book, the writing of it, and the path through crisis, and he graciously responded.

This is your first book – why did you decide to write your story for a broad audience?

CM: While trying to develop my story line, I found two strong themes running along parallel rails: 1) Alzheimer’s and its potential for destroying a family; 2) The spiritual odyssey that emerged. I struggled trying to decide which was the organizing theme. Early on, I tapped a couple dozen readers for feedback; half of them didn’t know us.  Each one of them told me that the focus of my story was this spiritual journey. Alzheimer’s was the context, they said. Developing this then as a spiritual odyssey moving through a life-threatening crisis immediately moved our story into an audience broader than one strictly interested in dementia. A clinical psychologist, who was one of my early readers, says this on the front cover: “This book belongs on the nightstand of every family coping with a crisis.”

In the book you wrote that your reporter instinct kicked in after Martha's diagnosis, driving you to try to figure out whether there was any way out of Alzheimer's. As you came to realize there was no way out of that particular diagnosis, what primary question, or questions, took that initial question's place?

CM: It was the most primeval of questions: HELP?!

How was journaling during this time instrumental in helping you find the way through this maze?

CM: I started a journal almost from the day Martha was diagnosed with Alzheimer’s. She was 50 at the time; I was 52. I didn’t begin writing a journal for “spiritual discipline” reasons. I did it to survive. I had so much information coming at me, and so many questions stirring up inside, that I needed a central clearinghouse. The idea of a journal instinctively arose. I’m glad it did. Soon enough, my thoughts and writings evolved into issues deriving from this spiritual odyssey. I wrote in this journal for a decade, consuming 14 volumes. My last entry was the day my wife moved into her nursing home.  

How did the act of writing the book – even before you had a plan to publish it with Paraclete – help you achieve the wholeness that you referred to in the book's Prologue?

CM: Writing my book almost didn’t happen, I say in the Prologue. The raw material for the book had to be the journal I’d kept, and I initially found it too difficult to open after having closed it five years earlier. Somehow I got past that grinding feeling. As I read and scanned the 14 volumes in no particular order, story fragments began linking together. Not only that, memories of conversations and images were awakened that I’d not written down, helping me to add color and texture to our story. Fourteen years into our journey—about the time I started to write my book—I suddenly realized how far our family had traveled, and from where we’d come.

At the end of the book I open my Epilogue this way: “Only recently has the meaning of my walk with Martha at Gethsemani come clear to me, carved out like a statue in relief by the intervening years.” (A month after her diagnosis, Martha and I visited the Abbey of Gethsemani in Kentucky and climbed up a wooded hill.) I continue: “Our family has stepped over jutting rocks and tangled roots and moved through a wooded darkness speckled with light. We have stumbled onto sunlit clearings and paused at the wonder of it all, lingering with delight before turning back to the path set before us. Yes, ours has been a maddening and frustrating journey, disheartening even. Yet somehow this walk—our walk—has followed a sacred path, pointing our way toward a Presence far greater and more real than any entrapment by a disease.”  

How does the path through your crisis help people who find themselves in their own crisis, whether or not it is related to Alzheimer's?

CM: That’s a question best left to my readers. Based on the feedback I’ve received, though, our odyssey has so many twists and turns, dead ends and fitful starts, and yet a hope and joy emerging from this milieu, that the story seems to connect at levels that are unique to a reader’s particular crisis. How that happens, I’m not really sure. I do know that they feel a certain authenticity with the pain, suffering, and confusion I share, and thus an authenticity with the hope, love, and joy that arose.

~~~

[Photo: taken of the many sticky notes that marked my reading of Carlen's manuscript]

Thanksgiving 2016

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In the spirit of Thanksgiving, I offer you words from an old Swedish hymn of thanks, “Thanks to God,” or in the Swedish “Tack O Gud” (original Swedish lyrics by A.L. Storm; translated by Carl Backstrom; tune by J.A. Hultman). This hymn was often sung in the church tradition in which I was raised and which I’m still a part. Sometimes even a verse or two in Swedish was sung. I’ve always loved this hymn, its melody, the steady repetition of “Thanks for…”, and its acknowledgment that what is dark and painful often intermingles with that which is joyful.

Thanks to God for my Redeemer,
Thanks for all Thou dost provide!
Thanks for times now but a mem’ry,
Thanks for Jesus by my side!
Thanks for pleasant, balmy springtime,
Thanks for dark and stormy fall!
Thanks for tears by now forgotten,
Thanks for peace within my soul!

Thanks for prayers that Thou hast answered,
Thanks for what Thou dost deny!
Thanks for storms that I have weathered,
Thanks for all Thou dost supply!
Thanks for pain, and thanks for pleasure,
Thanks for comfort in despair!
Thanks for grace that none can measure,
Thanks for love beyond compare!

Thanks for roses by the wayside,
Thanks for thorns their stems contain!
Thanks for home and thanks for fireside,
Thanks for hope, that sweet refrain!
Thanks for joy and thanks for sorrow,
Thanks for heav’nly peace with Thee!
Thanks for hope in the tomorrow,
Thanks through all eternity!

For grace, hope, peace, and love, and for the giver of these, I give thanks.

~~~

[Photo: the brilliant red on the bare branches caught my eye]