Pregnancy loss and infertility: new anthology provides companionship for lonely grief

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Tuesday was the release day for a new anthology from Kalos Press and edited by Jessica Snell: NOT ALONE: A Literary and Spiritual Companion for Those Confronted with Infertility and Miscarriage. I am grateful to have an essay in this beautiful collection, not only because it's a way to have a part in something that will help so many other women and men, but also because this collection is evidence that good can come from grief.

I lost a baby girl exactly midway through a pregnancy 24 years ago. Depending on which definition you use, it could be called a miscarriage or it could be called intrauterine fetal death. The later is the term they used when it happened to me. One of the things I learned in the weeks and months following that loss is that this particular grief is a lonely one. People around me had never met the one who was missing. Yet I knew her, body to body, body in body. My husband and I had a hole in our family, whereas to other people our family looked the same as it ever did. That's not to say that people around me didn't show compassion and sympathy. They did. I was surrounded by wonderful and caring family and friends. A wonderful and caring church. But there is a unique aloneness about this grief that is hard to explain.

About 12 years later, I gave a talk at my church on the text of Isaiah 49 in which the question is posed: Does a mother forget her nursing baby or the child she has borne? Even if that were remotely possible, said the Lord through Isaiah, "I will not forget you." Here's a little from my talk:

I loved my daughter from the minute I knew of her. I love her still. Yet that love has never been reciprocated by the coos or hugs of a loving growing little girl. My consciousness of her is not a vision of her adorableness or memories of the things she said or did. She existed—that was all. But that brief encounter with her existence was sufficient to make me remember her forever. I think of her more often that I can say. Thoughts of a baby I never held or knew still bring a lump to my throat and tears to my eyes.

After we lost her, we were gifted with a large number of cards of condolences. Quite a few contained mention of a baby the sender had lost and still remembered with grief. Or women, some from this church, came up to me and recalled a baby they had lost or hadn’t had for long—sometimes stories 40 or more years old--yet the stories were usually told with a catch in the voice.

My experience is that mothers don’t forget their babies—those they can see grow up and those they can’t. Mothers don’t forget. This is a concrete reminder of the fact that God doesn’t forget us either. Whether or not we feel as if we’re adorable to God, whether or not we think we’ve put in adequate “face time” with God, whether or not we’ve returned his love adequately, we exist and he made us and that is sufficient for his eternal remembrance of us.

Note the part about the women who told me stories 40 or more years old about their pregnancy losses. After that talk, more women – young and old – came up to me and told me stories of pregnancy loss in choked, hushed voices as if they shouldn't still be thinking about it. It's a lonely grief.

Having two sons, I can only imagine infertility, the other topic of the anthology, to be an enormous, lonely grief of additional and complex dimensions.

My short essay in this anthology, "Ontology," was first published in the journal Harpur Palate about 5 years ago and later reprinted in the anthology Becoming: What Makes a Woman (University of Nebraska Gender Studies). For years I had known I would eventually write about this and had made a few failed attempts. Then one evening, late after watching a movie, I came into my office to turn out the light, and as I did, this essay started pouring out. I took a piece of paper from my desk and wrote it all out in one stream. The next day I made a few edits and there it was. My tribute to my daughter, to the lonely and abiding grief, to the hope of someday knowing her face to face, to the mystery of God's grace in dark places.

Kalos Press is offering a gift of companionship in this anthology to those who are feeling alone in grief. From the publisher:

"No experience of miscarriage, infant loss, or infertility is like any other, yet by reading these painful and hope-filled stories, you’ll be comforted by knowing there are others who understand the journey you’re on, the loss you’ve suffered, and you will find that even though your loss is uniquely yours, you are not alone."

~~~

If you or someone you know needs companionship on the journey of pregnancy loss or infertility, consider this book - available through Kalos Press, Amazon, and Barnes and Noble.

God with Us: An Advent Interview with Emilie Griffin

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New for this Christmas season, Paraclete Press has issued a “Reader’s Edition" of a modern Christmas classic: GOD WITH US: Rediscovering the Meaning of Christmas, edited by Greg Pennoyer and Gregory Wolfe. Last year, the first hardcover illustrated edition of this book was a #1 bestseller on Amazon for a couple weeks and sold more than 25,000 copies. This year, Paraclete has re-designed the book as a softcover to make it more affordable and accessible to readers.

The book includes 5  groups of readings, covering the time before and after Christmas. Eugene Peterson wrote the introduction, followed by the late Richard John Neuhaus, Scott Cairns, and Luci Shaw who wrote the readings for weeks one, two, and three, respectively. Kathleen Norris wrote the readings for the week before Christmas, and Emilie Griffin wrote about the days between Christmas and Epiphany. Interspersed with the readings are brief histories about the church season and feast days written by my friend Beth Bevis.

Earlier this year, I featured Emilie Griffin on this blog when she generously wrote an endorsement for my book Finding Livelihood. I’m thrilled to have her back on the blog, this time for an interview about GOD WITH US and her contribution to it as well as her insights on Christmas and the anticipatory time of Advent leading up to it. Emilie is the author of Small Surrenders: A Lenten Journey; The Reflective Executive: A Spirituality of Business and Enterprise; Clinging: The Experience of Prayer;Wilderness Time: A Guide for Spiritual Retreat; and Souls in Full Sail: A Christian Spirituality for the Later Years.

How does the title GOD WITH US apply to the four weeks before Christmas?

EG: I remember how in my childhood the anticipation of Christmas was in a sense the most important thing about the holiday. I still have a memory of childhood Christmas trees – spruce and pine, mostly – and the scent of needles on the floor. My grandmother who kept house for us, was not fond of the vacuuming but I thought the whole thing was wonderful.  Even though our tree was not as grand as others, it was the expression of an inner meaning, a promise.

How would you define the observance of Advent? Why is the observance of Advent spiritually necessary?

EG: One of the editors of our book, Greg Pennoyer, says in his introduction: "Like most adults I have a difficult time relating to Christmas." He describes how his encounter with the liturgical tradition changed his mind, changed his heart, in a sense made Christmas possible for him. My experience is not exactly the same, but in Advent we open ourselves up to that encounter.

Your section of the book is from Christmas to Epiphany. Can you give us a preview of what this week holds?

EG: My section actually starts on the day after Christmas. I conceived of these days as a way to experience the friendship of Jesus, to walk and talk with him as the disciples did. At the same time we must deal with such difficult feasts as the Feast of Stephen, with the martyrdom of Stephen, and the Feast of the Holy Innocents, with the slaughter of the holy innocents, who are also martyrs. Christmas doesn't seem quite so jolly when it includes these events. 

The contributors of GOD WITH US come from a variety of traditions within the Christian faith. How does the observance of Advent provide common ground among these traditions? How can the observance of Advent provide common ground between liturgical and nonliturgical traditions?

EG: Some of our writers emphasize the differences among the liturgical traditions, but I am very conscious of similarities. There are two Roman Catholics, two Anglicans/Episcopalians, and two Orthodox. Every one, with the exception of Richard Neuhaus, is a poet. A few are also playwrights. This highly charged creativity helps us to appreciate the beauty and wonder of the amazing experience of Christian faith.

Many readers of GOD WITH US have never "done" Advent before. They may have thought of Advent as something for the liturgical churches, if they thought of it at all. This book makes it possible to get ready for Christmas, no matter what church you belong to, even if you're not in any church. It helps us to deal with the yearning, the hope and anticipation, the waiting for a Savior, which is common to all. The Bible heralds this. But even those who are not in Bible churches report a longing, a need, a certain anxiety and a hope for the future.

Is Christmas just for the children? Just for the liturgical churches?  I don't think so. God is with all of us, all the time. But God wants us to come closer, to know him better, to know each other better as well. I'm glad if this book can have some small part in that conversation.

How would you recommend that a person who is already feeling stressed by too many work-, family-, and holiday-related expectations integrate the reading of GOD WITH US into his or her Advent schedule without considering it just one more thing he or she “should” do?

EG: I am aware of all the pre-Christmas stress because I  experience it myself. I mark the first day of Advent on my  calendar but sometimes the date slips past, with infections, travel, speaking engagements, visiting, shopping lists, Christmas card preparation, whatever. Even so I find myself choosing things that remind me of the inner meaning of the Holidays. Books like the latest one by the late Oliver Sacks, Gratitude. Advent cards that point me to the birth of Christ. The one we received this year reads, "O child of promise come/O come Emmanuel/come prince of peace/to David's throne/Come god with us to dwell." An Advent concert called "A Time for Hope and a Time for Joy", taking place at our local cathedral on Tuesday, December 15. After the attacks in Paris I bought a book by Jonathan Sacks, former Chief Rabbi of Britain, called Not in God's Name: Confronting Religious Violence. It is about attempts to reconcile Christianity, Judaism, and Islam, and the angels figure importantly, at least metaphorically, here. Eventually I let go and surrender to God's Word and work in me. Grace takes hold and a certain transformation begins. 

Is there a particular day of the year that is the most important to you in your own personal, spiritual life? If so, has it been the same day over the years or has the specific day changed over time?

EG: I know I should pick a day in the Advent or Christmas season but I have to choose September 29th, Feast of Michael and All Angels.  There is something about the loving presence of the angels in every major event of the liturgical year that I find deeply moving. Their love and guardianship at the Annunciation, the Epiphany, the great Marian feasts, not to mention the Easter season are worth mentioning.  Then there are the angelic visits in the Hebrew Scriptures: Abraham and his visitors at Mamre, Jacob wrestling with the angel, Elijah's encounter with God, Paul on the Damascus Road. 

~~~

You can order GOD WITH US directly from Paraclete Press or Amazon or wherever books are sold.

Thanks be to Thee: Handel for Thanksgiving

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Last Sunday at church, our choir sang Handel's "Thanks be to Thee." When the last note ended, I wished all could be silent for the rest of the day to prolong that beauty, to prolong the surge of gratitude.

In the spirit of thanksgiving and for your Thanksgiving pleasure, here's the piece sung in the original German ("Dank Sei Dir, Herr") by Werner Hollweg with the Vienna Philharmonic. Just click the link below to listen. In my opinion it's a good use of 3 minutes 12 seconds. If you're reading this via email, I hope the link is clickable, but if not, you may need to click through to the post online.

Enjoy! I'm thankful for you, dear reader.

Be still my soul – and brain

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The past couple months I’ve been on this blog less than usual. This time of year is always the busiest with my freelance medical writing. If you read Finding Livelihood, you’ll recognize this line: “In the margin of a notebook, in seconds stolen from the project at hand, I’ve scribbled the words, Brain deep deep down, like a message in a bottle, like a ransom note.” That was written during this time of year. The brain-deep-deep-down season. The season is starting to lighten, however, even as the days grow shorter, and my brain is lifting to think about other things: writing of the creative and spiritual sort on this blog and elsewhere, a new dessert recipe from the Barefoot Contessa for guests tomorrow night, readying the house for dear ones arriving for Thanksgiving.

Less pleasant world news, disturbing news, has rushed in and grabbed a substantial portion of my focus in the last week, however, as I’m sure it has yours as well.

I’ll admit to a propensity to lie awake at night worrying. Not only worrying but also holding onto things that should be let go in nighttime hours. Like work. Like [fill in the blank]. Each of us could list many reasons to be unstill in the night, in the day too.

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A new friend, Carrie from Raindrops & Rivers, posted this prayer on a social media site this week. I read it and thought it’s just the thing to repost here, not just because I found it soothing and imagined that you, reader, might find it soothing also, but because it’s from a book that’s on my own shelf: Streams in the Desert by Lettie B. Cowman, although as you can see in the version of the book I own, the author identifies herself as “Mrs. Charles E. Cowman,” which makes me smile each time I see it. The fact that the book is on my shelf says to me, via a sign of coincidence: But you know this already, right? Even so, let me gently remind.

 


From the June 1 entry in Streams in the Desert:

Tonight, my soul, be still and sleep;
The storms are raging on God’s deep —
God’s deep, not yours; be still and sleep.

Tonight, my soul, be still and sleep;
God’s hands will still the Tempter’s sweep —
God’s hands, not yours; be still and sleep.

Tonight, my soul, be still and sleep;
God’s love is strong while night hours creep —
God’s love, not yours; be still and sleep.

Tonight, my soul, be still and sleep;
God’s heaven will comfort those who weep —
God’s heaven, and yours; be still and sleep.

~~~

[Photo: taken by the neighborhood creek before the last of the green disappeared.]

Going out singing: the poetry of Brett Foster

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Earlier this week a professor at Wheaton College died at the age of 42: Dr. Brett Foster. He was a poet and a scholar. He was also a very good man. I didn’t know him but know people who did. I don’t say that in order to position myself within his sphere but to give explanation for my hearing of the many accolades about him. I had the opportunity to hear him read one of his poems last Spring during an event associated with the AWP meeting and have been following links to his poems this week as they’ve been posted on social media sites in his tribute and memory. Readers of this blog may already be familiar with Foster and his work. If you’re not, you may very much like to dip in and read a few of his poems at these links.

From “Tongue is the Pen”
“And speaking of things overheard, you heard right:
if I have to go out, I am going to go out singing.”

From “For My Friends” (scroll down)
“Just so you have lowered me into that room
where a message is being heard, something
about all things being restored, made new…”

From “Luke 13:30: Tired Application”
“Tell that gnawing coal fox there’s One coming
who’s casting out devils, making the blind see.”

~~~

[Photo: taken yesterday when my husband and I were at the cemetery to tend a marker before the snow falls.]

The way forward: closing from behind or opening ahead

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In Parker Palmer’s Let Your Life Speak, he describes the Quaker way of discerning one’s path. Pay attention to the way closing behind you. It's a gentle approach on its surface, conceding to circumstances and using those closures to steer your path. I’m not sure it’s that simple or easy, however, which is not to suggest that observing, feeling, getting stabbed by, having the wind knocked out of you by a way closing behind you is ever easy. But I’m wary of one-size-fits-all principles. Who is to say the way closing isn’t a call to arms or a test of faith, a result of chance or simply the need to try again? Yet, the closing may indeed be a divine repositioning. I know of several dear ones who are having work-related ways close behind them; whether to resist or surrender, so to speak, to any given closure is a very real dilemma. I heard another approach described years ago by writer and editor Doug Newton in a workshop on spiritual practice for writers. It was more of a path-opening versus path-closing approach. Think of the blinking runway lights showing the way for a plane to land, he said, as I remember it. What circumstances are lining up in your life like those blinking lights to show you the way forward? I like this image that is oriented toward openness and that asks us to pay attention to many dimensions of our lives to see clues for the way forward. Other approaches have been documented, of course: burning bushes, flashes of light, visiting angels.

~~~

[Photo: taken, while on yesterday's walk, of a not-quite-burning bush but certainly a bush that suggests small flames.]

A moment of guerilla leisure with Kathleen Norris

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On a busy morning of a work-crammed week of a deadline-driven month, these words from Kathleen Norris in Dakota: A Spiritual Geography are like an island of calm. Taking two minutes to read them is act of guerrilla leisure, "guerilla" referring, of course, to an unconventional approach when you have little to spare or spend. Maybe reading them will be that for you too.

"Like all who choose life in the slow lane – sailors, monks, farmers – I partake of a contemplative reality. Living close to such an expanse of land I find I have little incentive to move fast, little need of instant information. I have learned to trust that processes take time, to value change that is not sudden or ill-considered but grows out of the ground of experience. Such change is properly defined as conversion, a word that at its roots connotes not a change of essence but of perspective, as turning round; turning back to or returning; turning one's attention to."

~~~

[Photo: taken of our river birch tree, which we planted about 5 years ago and that I love looking at every single day. One of our best investments.]